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  1. Ritual of Repentance and Mindfulness of Amitābha (禮念彌陀道場懺法)
  2. Volume 1 (第一)
  3. Invoking the Three Jewels (啟請三寶)
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Ritual of Repentance and Mindfulness of Amitābha (禮念彌陀道場懺法)


啟請三寶

Invocation of the Three Jewels

今日道場幽顯大眾!仰啟三身四智圓明十號之尊,八藏五乘微妙一真之教,悲增智增之菩薩,有學無學之應真,遍法界之龍天,盡虗空之賢聖。伏冀不捨慈悲之願,惟垂照鑒之心。

Today, in this assembly, all beings both seen and unseen, we humbly invoke the honored ones of the Three Bodies, the Four Wisdoms, and the perfectly clear Ten Epithets. We call upon the subtle and profound teaching of the One Truth, contained in the Eight Treasuries and the Five Vehicles. We turn to the Bodhisattvas who increase compassion and wisdom, to the learners and the masters who have realized the truth, to the dragon deities throughout the cosmos, and to all the sages and saints filling the vastness of empty space. We earnestly pray you do not abandon your vow of compassion, but kindly shine your light upon us and behold us clearly.

今(日夜)建淨土道場,示群生歸向,陳斯勝會,露以丹誠。蓋以(某甲)等(某甲字,請各自稱名。後皆例此)三界受身循環豈離於六道;一雲乘質漂流,未出於四生。人間八苦交煎,天上五衰共惱。不有大慈悲父,孰開真解脫門。欲修九品之真歸,須懺多生之惡業。而況圓明妙體,本唯一心;虗幻浮生,妄為眾罪。罪唯妄起,隨惡緣而乃成;妄以真除,因善念而得滅。幸望同業大眾,各收異念攀緣,盡出苦輪,同生樂國。今依釋迦遺教禮懺法門,召請聖賢,願垂感降。

Today, (on this day), we establish a pure land practice retreat to show all beings the way home. We present this sacred gathering with sincere hearts. Why? Because beings like (your name here—each person should speak their own name, the same applies below) cycle through the three realms, never escaping the six paths of rebirth; adrift in the four kinds of birth, we remain lost. In the human world, the eight sufferings torment us, while in the heavens, the five signs of decline bring their own distress. Without the Great Kind Father, who could open the true gate of liberation? To cultivate the nine grades of true return, we must repent the evil karma of countless lives. Moreover, the perfect, clear, wondrous essence is originally just one mind; this illusory, floating life mistakenly becomes many offenses. Offenses arise only from delusion, forming through evil conditions; delusion is removed by truth, extinguished through wholesome thoughts. We hope that all fellow practitioners will let go of their wandering thoughts and attachments, completely escape the wheel of suffering, and be reborn together in the Land of Bliss. Following the repentance practice taught by the Buddha Shakyamuni’s legacy, we now invite the holy and wise, beseeching them to descend in response.

  • 南無一心奉請,靈山不滅,鶴樹常存,千百億化身,釋迦牟尼佛;
  • 南無一心奉請,光明普照,壽命難思,四十八願阿彌陀佛;
  • 南無一心奉請,一生兜率,三會龍華,當來下生彌勒尊佛;
  • 南無一心奉請,五峯聖主,七祖佛師,大聖文殊師利菩薩;
  • 南無一心奉請,如來長子,法界願王,大聖普賢菩薩;
  • 南無一心奉,請普門示,現願力弘深,大聖觀世音菩薩;
  • 南無一心奉請,念佛三昧,攝化眾生,大聖大勢至菩薩;
  • 南無一心奉請,菩提高廣,大智宏深,清淨大海眾菩薩。
  • 南無一心奉請十方盡虗空界一切諸佛。
  • 南無一心奉請十方盡虗空界一切尊法。
  • 南無一心奉請十方盡虗空界一切賢聖。
又復一心奉請十方盡虗空界一切三寶無量賢聖(一拜)。

Again, with one mind, I reverently invite all the Three Jewels and countless holy beings throughout the ten directions, extending to the edges of space. ((Bow once))

今日道場幽顯大眾!已請三寶,處瀝丹誠,披露積𠎝,願求禮懺。(某甲)等志心歸投西方淨土極樂世界阿彌陀佛。

To all beings, seen and unseen, assembled in this sanctuary today: We have already invited the Three Jewels, bared our sincere hearts, and confessed our accumulated wrongdoings. Now, with humble dedication, we seek refuge and repentance. With single-minded devotion, we turn toward the Western Pure Land, the ultimate bliss of Amitābha Buddha.

  • 歸依西方三寶第一
  • 決疑生信第二
  • 引教比證第三
  • 往生傳錄第四
  • 極樂莊嚴第五
  • 禮懺罪障第六
  • 發菩提心第七
  • 發願往生第八
  • 求生行門第九
  • 總為禮佛第十
  • 自慶第十一
  • 普皆迴向第十二
  • 囑累流通第十三

序
歸依西方三寶第一

CBETA Code: X1467

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.