妙行無住分第四
(頌曰)。
The verse says:
Who is it that passes through sound and form? They cast themselves to feed the tiger, giving their very self. Refined gold, though polished bright a hundred times, Would not add a second brow above the eyes.
復次須菩提。菩薩於法應無所住。行於布施。
Furthermore, Subhuti, a bodhisattva should give without attachment to anything.
(菩薩人本心修行志欲成佛鍊磨自己且不貪着人天富貴快樂行施)。
A bodhisattva practices with a sincere heart, aspiring to attain Buddhahood. They temper their own character without craving the wealth, honor, or pleasures of humans or heavenly beings, and they practice generosity.
所謂不住色布施。
(眼不貪青黃紫綠榮華豪貴行施)。
不住聲香味觸法布施。
(耳不貪歌舞作唱笙簧歡樂行施鼻不貪天上人間諸香味男香女香也舌不貪葷酒五辛味也身不貪細滑綵色之觸也意不貪思惟法塵妄想行布施也如是捨一切諸煩惱為真布施得一切解脫得一切智也唯求成佛尓荊𣗥林中下腳易夜明簾外轉身難)。
須菩提。菩薩應如是布施。不住於相。何以故。若菩薩不住相布施。其福德不可思量。
(六塵不染六識歸一脫諸習氣六根清淨從今身至佛身修此六度無貪無染三輪躰空無作妙行福無窮盡)。
須菩提。於意云何東方虛空可思量不。不也𠀍尊。須菩提。南西北方。四維上下虛空。可思量不。不也𠀍尊。須菩提。菩薩無住相布施。福德亦復如是。不可思量。
(不染六塵淨修梵行以大慈大悲大喜大捨四無量心為前道行大布施不求天人福報𠀍間五欲之樂是不住相也專利有情行菩薩道修如是行者佛將東方虛空比將南西北方四維上下虛空比量可知邊際否若有人知虛空邊際無有是處不住相布施之福無有異也離於貪愛其心無住無為妙行也)。
須菩提。菩薩但應如所教住。
(清淨訓誨承順佛意如是而修教道而住如人入海漸入漸深始從剋念之功必證無為之地)。