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  1. Cheng Weishi Lun Ce Shu (成唯識論測疏)
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  3. Four Noble Truths Sutra (顯宗)
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Cheng Weishi Lun Ce Shu (成唯識論測疏)

About 成唯識論測疏

Tang · by 圓測撰

46,971 · about 157 min

The Commentary on the Cheng Weishi Lun was composed by the Silla monk Woncheuk of the Tang dynasty. It is an important commentary for studying the Consciousness‑Only thought transmitted by Xuanzang. Woncheuk, a disciple of Xuanzang, established a doctrinal lineage parallel to that of Kuiji and is regarded as a representative of the Ximing branch of Consciousness‑Only studies. This commentary offers profound and detailed analyses of Vasubandhu’s Thirty Verses on Consciousness‑Only and the explanatory treatises by masters such as Dharmapāla, elucidating the sublime principle that consciousness alone exists without external objects. On issues such as the theory of gotra (spiritual lineage), it advances viewpoints differing from those of the Kuiji lineage. Occupying a unique position in the development of the Chinese Buddhist Consciousness‑Only school, it is a key text for investigating the doctrinal divergences and evolution of Tang‑dynasty Consciousness‑Only studies and possesses exceptionally high academic value.


顯宗
三藏解云:佛滅度後,至三百年,有大菩薩,名曰龍猛,於南印度出現於世,廣造諸論,破小乘、顯大乘宗無相之理,如《中論》等。時有菩薩,名曰提婆,後出於世,與羅睺法師等同菩薩,資學龍猛之宗,破彼小乘執法定有,大乘無相盛行於世。至九百年,復有無著菩薩與世親同時出現,依深密教及《瑜伽》等廣造諸論,具明八識、三性諸法,明一切法非唯無性,當於爾時,大乘有宗方得流布。雖有如此空有二說,佛法一味,未有諍論。(明一、明三略)
至千一百年,清辨菩薩,依諸般若及龍猛宗造《般若燈》、《掌珍論》,破無著等有相大乘。當時護法依《深密經》及《瑜伽》等成立有宗,破空義故,《佛地論》云「千年以前,佛法一味。」問:慈氏、龍猛空有各異,如何乃言千年已前佛法一味?答:龍猛說空,不分徧計、依他二性,千年已前,未有諍;千年已後,護法、清辨各依自宗以釋彼意。此造《廣百論》,釋彼教意,唯依徧計所執為空;清辨菩薩造《掌珍》,釋彼意云:非唯徧計,二亦空。合標此意,故云此時大乘方諍空有。(明一、燈一略、記一略)
總相分別,唯識為宗。由唯識理,遂生解斷障、得勝果故。若別說者,唯識境行及果為宗。境即八識、二諦、三性等;行謂唯識觀智及五度等;果即智斷菩提涅槃。(明一、燈一略)

出體

CBETA Code: CC0004

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