為雪航楫公講律刺血書願文
Vows Written in Blood for Elder Jigong of Xuehang Temple
崇禎己巳，春正月十有五日，菩薩戒比丘智旭，為同學比丘智楫，講四分戒本，然香十炷，發十大宏願。一者願法界一切地獄眾生，同得解脫，永不受果，永不造因。二者願一切餓鬼道，同得解脫。三者願一切畜生道，同得解脫。四者願一切阿修羅，捨憍慢習。五者願一切人道，發菩提心。六者願一切天道，永斷諸漏。七者願一切聲聞，回小向大。八者願一切辟支，發起大悲。九者願一切菩薩，盡無明源。十者仰願一切如來，更增法樂。又願以此功德，令道友智楫，蕩滌流俗知見，拔除儱侗邪思；赤歷歷荷擔正法，不惜身命；真懇懇哀憫眾生，善能度脫。若其從無始來，至於昨日，所有一切惡業，應受報者，智旭悉皆代受，令得解脫。所有一切善業，應受報者，普施法界眾生，同成正覺。從今已去，執持禁戒，塵業不侵，嚴護威儀，蜎飛無損，樹正法之妙幢，作人天之模範。更願智旭，恒於盡虛空遍法界三惡道中，普代眾生，受無量苦，經於不可說不可說微塵劫海，備嘗楚毒，終無厭悔。使法界眾生，無一不成佛竟，我方解脫。以此發心發願功德，仰願諸佛，大慈加被，大悲拔濟，令一一字放無量光，一一光照無量國，一念之頃悉周法界，普施眾生究竟法樂，情與無情同圓種智。
In the spring of the year Jisi during the Chongzhen era, on the fifteenth day of the first month, the bhikṣu Zhi Xu, who upholds the Bodhisattva precepts, expounded the *Four-Part Vinaya* for his fellow bhikṣu Zhi Ji. He lit ten sticks of incense and made ten great vows:
First, I vow that all beings in the hell realms throughout the dharma realm may attain liberation together, never again experiencing the results [of their karma], and never again creating its causes.
Second, I vow that all beings in the hungry ghost realm may attain liberation together.
Third, I vow that all beings in the animal realm may attain liberation together.
Fourth, I vow that all asuras may abandon their habits of arrogance and pride.
Fifth, I vow that all human beings may give rise to the mind of enlightenment.
Sixth, I vow that all heavenly beings may permanently sever all outflows.
Seventh, I vow that all śrāvakas may turn from the lesser toward the greater.
Eighth, I vow that all pratyekabuddhas may give rise to great compassion.
Ninth, I vow that all bodhisattvas may exhaust the source of ignorance.
Tenth, I respectfully vow that all Tathāgatas may further increase their dharma joy.
Furthermore, I vow that through this merit, my fellow practitioner Zhi Ji may wash away the worldly views and knowledge, uproot all vague and erroneous thoughts; may he clearly and resolutely shoulder the true dharma, not sparing his body or life; may he sincerely and earnestly take pity on sentient beings, skillfully liberating them.
If, from beginningless time until yesterday, there is any evil karma I have created that should bear fruit, may Zhi Xu receive it all in their stead, enabling them to attain liberation. All the good karma I have created that should bear fruit, I universally dedicate to all sentient beings throughout the dharma realm, that they may together achieve perfect enlightenment.
From this day forward, may they uphold the precepts purely, undisturbed by worldly defilements; may they guard their dignified conduct meticulously, not harming even the smallest insect; may they raise the sublime banner of the true dharma and become a model for humans and gods.
I further vow that Zhi Xu may forever, throughout the empty space and the entire dharma realm, within the three lower realms, universally take the place of all sentient beings, enduring immeasurable suffering for as many inconceivable, inexpressible eons as there are specks of dust in the ocean, fully tasting every torment, without ever growing weary or regretful. Only when not a single sentient being in the dharma realm remains who has not become a Buddha, will I then seek liberation.
Through the merit of this mind of aspiration and these vows, I respectfully pray that all Buddhas, with great compassion, bestow their blessings and, with great pity, deliver and rescue us. May each and every word emit boundless light; may each and every light illuminate countless lands; may they, in the space of a single thought, pervade the entire dharma realm, universally bestowing upon all sentient beings the ultimate joy of the dharma, so that all that has feeling and all that is without feeling may together perfect the wisdom of all seeds.