---
title: "靈峰蕅益大師宗論 · 結壇禮懺并回向補持咒文"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn467lb0mgsk104cgfaxtdq"
---

### 結壇禮懺并回向補持咒文

> Rite of the Altar, Repentance, and Merits Dedication with Supplemental Mantra Recitation

智旭及眾生，於同體法，幻成十界之殊；向真常境，謬作三世之異。既隔遮那妙體，罔知正法要津。正轉像，像轉末，誰思砥柱中流；輕成重，重成定，誰達緣生無性。我今仰藉觀音大聖、地藏慈尊，真實圓悲，始蒙覺悟。信三無差別之理，十界不離一心；解佛性常住之宗，三世不移當念。由是發廣大心，修真言行，誓滅自他定業，重興正法毗尼。曾持大悲咒十萬八千，加被《毗尼集要》，流通益世。今復六時行道，一七熏修，然香三炷，回向佛乘。唯願千手千眼，真實勝慈，專憫剛強，速垂折攝。使如來正法，再顯支那。末運迷津，重歸至化。汙道生慚愧之心，不淪空見；羺羊獲聞思之慧，不囿凡愚。又為緇素等，補持滅定業真言一百四十萬已竟，并然香三炷，總申回向。伏願三塗息苦，八難除災。竭業海之波濤，摧惑林之根蔕。五住圓消，三輪同淨。悟戒體而果極法身，達性遮而行同淨滿。泯大小偏圓之執，普會一乘；深浮囊草繫之思，範圍法界。證宗說二通，禪教不二；修事理一致，因果同符。覲彌陀於安養，輔彌勒於龍華。情與無情，咸臻常樂。

> Zhi Xu and all beings, Because of the One Reality that we share, We falsely see ten distinct realms arise, And in the face of true permanence, We wrongly speak of past, present, and future. Cut off from the subtle body of Vairocana, We no longer know the essential path of the True Dharma. The Right Dharma declined, then the Semblance, then the Final Dharma— Who now thinks to be a pillar in the midst of the flood? Light karma becomes heavy; heavy karma becomes fixed— Who understands that conditioned arising has no inherent nature? Today, relying on the Great Sage Guanyin and the Compassionate Honored One Ksitigarbha, Through their true and perfect compassion, I have begun to awaken. I trust the principle that the three are without distinction— That the ten realms do not leave the One Mind. I understand the teaching that Buddha-nature is eternal— That past, present, and future do not leave a single thought. Thus I have aroused a vast mind, Cultivated in true words and practice, Vowing to destroy the fixed karma of self and others, And to revive the Vinaya of the True Dharma. I have recited the Great Compassion Mantra 108,000 times To empower the \*Essentials of the Vinaya\*, That it may circulate and benefit the world. Now, for seven days, I practice the sadhana at the six periods, Burning three incense sticks to dedicate merit to the Buddha Vehicle. I only pray that the Thousand-Armed, Thousand-Eyed One, With true and supreme compassion, Will take pity on the stubborn and hard-hearted, And swiftly act to subdue and guide them, So that the Tathāgata's True Dharma May once again shine in China. May those lost in the degenerate age Return to the ultimate transformation, May impure monastics feel shame And not sink into the nihilistic view, May stubborn fools gain the wisdom of hearing and reflection And not be trapped by mediocrity and ignorance. I have also completed 1,400,000 recitations of the Mantra to Eliminate Fixed Karma for both monastics and laity, And have burned three more incense sticks To dedicate the merit universally. I humbly pray: May the three lower realms be freed from suffering, May the eight difficulties be removed from calamity, May the waves of the ocean of karma be dried up, May the roots of the forest of delusion be torn out, May the five abodes of delusion be completely dissolved, May the three wheels be perfected in purity. May we awaken to the precept-body And realize the ultimate Dharmakaya, May we penetrate both the nature and the prohibitions And walk in conduct that is pure and complete. May we dissolve attachment to the partial and the complete, The small and the great, And universally gather into the One Vehicle. May we deeply reflect on the water-bubble and the grass-trapping precepts And let our conduct embrace the entire Dharma Realm. May we realize that scripture and realization are one, That Chan and the Teachings are not two, May we cultivate in perfect unity of principle and practice, And find that cause and result correspond. May we gaze upon Amitabha in the Land of Peace, And assist Maitreya in the Dragon-Flower Assembly. May all the sentient and the insentient, Without exception, attain eternal bliss.