---
title: "靈峰蕅益大師宗論 · 禮大悲懺願文"
description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。"
url: "https://rushiwowen.co/en/r/cmgn467lb0mgtk104687mo8of"
---
### 禮大悲懺願文
> Great Compassion Repentance Vow Text
頂禮無邊際，三寶威德尊。觀世音地藏，同垂哀護持。
> I bow to the boundless and majestic Three Jewels— Guanyin and Earth Treasury, in compassion, protect and sustain me.
智旭與眾生，自迷性德，恒造業緣，障於覺體，不了法因，能所熾然，自他橫隔。沈淪六道，困頓三塗，乃至劣得人身，仍遭諸障。投躬正教，未識妙津，良由業重，致此坎坷。復念生死根株，愛染第一，潛伏藏識，難斷難除。我雖密承大士三寶加持，有生不習無慚穢行。而無始惡習，時與念俱，身貪諸觸，口喜惡言，三業六根，罪實無量。己躬未淨，何以導人？扼腕論心，誠堪愧恥。今於大悲淨壇之次，日課《梵網戒經》一卷，修行四十八願，念阿彌陀佛千聲，持《金光明經．空品》一卷。復總持大悲咒萬遍，佛頂咒千遍，以為斷惑方便，及為過現某等，各持經咒，耑申回向。建壇日，然頂香五炷，今完滿日，復然臂香二十一炷，供盧舍那佛，釋迦牟尼，阿彌陀佛，千光王靜住佛，九十九億殑伽沙佛，正法明佛，十方三世諸佛。供梵網經菩薩心地品、大般涅槃經、大悲心陀羅尼悉怛多般怛囉神咒、滅定業真言，顯密一切法藏。供觀世音、地藏菩薩，大勢至、總持王、日光、月光、寶王、藥王、藥上菩薩，華嚴、大莊嚴、寶藏、德藏、金剛藏、虛空藏菩薩，彌勒、普賢、文殊師利，十方三世一切菩薩。供摩訶迦葉、優婆離、阿難，一切聲聞緣覺賢聖僧。供初來震旦摩騰、竺法蘭，初往西乾法顯尊者，淨土教主遠公尊者，求見舍利康僧會尊者，禪宗初祖達磨尊者，天台智者大師，相宗玄奘法師，清涼澄觀國師，會歸宗鏡永明大師，重振僧風達觀大師，及私淑戒法雲棲宏和尚，現夢接引憨山清師祖等，如是一切三寶師僧，我供養已，投地披肝，作如是白：願我三業，究竟清淨，身不犯纖塵，口無諸掉失，意永離愛見。願父母及無始父母眾等，同生淨土。願同行比丘九人，發深悲願，披堅忍鎧。願外護比丘某等列名者八人，深愛正法，曲體眾僧。願隨喜比丘某，成就忍力，密荷法門。願某等列名者三人，痛懲時弊，力追古風。願同盟比丘某，平等大悲，愍念剛惡。願某深開教眼，精曉毗尼。願某成就開智，廣達真宗。願某等列名者七人，克除習氣，深入法門。願某痛念無常，深思出要，永除諂誑，成就真因。願外護沙彌及行人某等列名者十人，成就深因，希求實果。願某等列名者九人，精求出要，矢志蓮邦。願某等列名者八人，三學兼修，二嚴等備。願破戒闡提某等出四名，從緣警悟，頓革邪心，深信因果，早求滅罪。願檀護某，以圓通慧，修稱性福。願某等列名者十六人，成出世法，脫愛使纏。願亡故比丘十一人，沙彌某等列名者六人，處士某，俱脫幽塗，徑歸樂土。願亡故往生淨土優婆夷盧智福，蓮開上品，果記一生，以如意通，廣度含識。以上然香發願功德，上報佛恩，下挽劫濁。願一切持律者，實洞開遮持犯之源，深悟定共道共之法，不以積訛自私，不以習陋滅法，常補佛處，不類羺羊。一切演教者，解行雙修，教觀並舉，精嚴律檢，通達禪思，不同說食數寶，善能隨文獲證。一切禪思者，明識是非，了別邪正，不墮暗證坑，不起增上慢，真參實悟，信戒信聞。一切修淨業者，信即事之玨，悟即佛之心，不撥相而高譚自性，不輕視而認作退休，披菩提誓鎧，合法藏願輪。一切習瑜伽者，深達顯密圓宗，清淨三輪施化，革除戲習，守護禁儀，不妄教授，不輕舉行，蒙諸佛矜憐，免鬼神瞋罰。一切營福業者，深信罪福，嚴持因果，遠離世法，興揚正化，回有為業，趣無漏乘。又願以前諸願，悉嚴淨土，總向西方，臨命終時，更無他念，親睹慈尊，聖眾接引，應時化生，旋聞妙法，隨證無生，成就十種身輪，廣度法界含識。唯觀音大士、地藏慈尊，哀愍覆護，令我願不退不沒，不失不忘，滿菩提行。
> Zhi Xu, and all beings, deluded by their own nature, perpetually create karmic conditions, obscuring the enlightened essence. They fail to understand the cause of phenomena, causing a fierce separation between subject and object, and creating barriers between self and other. They sink into the Six Realms, languish in the Three Evil Paths, and even when they rarely obtain a human body, they still face various obstacles. Even when they turn to the true teachings, they fail to recognize the wondrous path—all because of their heavy karma, leading to this hardship. Reflecting further: the root of birth and death is love and attachment, which lies dormant in the storehouse consciousness and is difficult to sever or eliminate. Although I have secretly received the support of the Great Being and the Three Jewels, and have never been shameless or defiled in this life, my beginningless evil habits constantly rise with my thoughts: my body craves sensory contact, my mouth delights in harmful speech—the three actions and six senses are truly guilty beyond measure. If I myself am not pure, how can I guide others? Grasping my wrist in reflection, I feel truly ashamed. Now, in the setting of the Great Compassion Pure Altar, I daily recite one scroll of the \*Brahma Net Sutra\*, cultivate the forty-eight vows, recite the name of Amitabha Buddha one thousand times, and chant one scroll of the \*Golden Light Sutra's Chapter on Emptiness\*. Additionally, I hold the Great Compassion Mantra ten thousand times and the Buddha's Crown Mantra a thousand times as means to cut off delusions, and I dedicate these practices to certain past and present beings individually. On the day of building the altar, I burnt five incense sticks on the crown of my head; today, on the completion day, I burn twenty-one incense sticks on my arm as an offering to Vairocana Buddha, Shakyamuni Buddha, Amitabha Buddha, the Thousand-Light King Buddha of Still Abiding, the Buddhas of the ninety-nine billion Ganges-like sands, the Buddha of Right Dharma Illumination, and all Buddhas of the ten directions and three times. I make offerings to the \*Brahma Net Sutra's Bodhisattva Mind Ground Chapter\*, the \*Mahaparinirvana Sutra\*, the Great Compassion Dharani, the \*Sitatapatra Ushnisha Dharani\*, the True Words for Eliminating Fixed Karma, and all teachings of exoteric and esoteric traditions. I make offerings to Guanyin Bodhisattva, Ksitigarbha Bodhisattva, Mahasthamaprapta Bodhisattva, the Sovereign of All Dharanis Bodhisattva, Sunlight Bodhisattva, Moonlight Bodhisattva, Jewel King Bodhisattva, Medicine King Bodhisattva, Medicine Superior Bodhisattva, Avatamsaka Bodhisattva, Great Adornment Bodhisattva, Jewel Treasury Bodhisattva, Virtue Treasury Bodhisattva, Vajragarbha Bodhisattva, Akashagarbha Bodhisattva, Maitreya Bodhisattva, Samantabhadra Bodhisattva, Manjushri Bodhisattva, and all Bodhisattvas of the ten directions and three times. I make offerings to Mahakashyapa, Upali, Ananda, and all Shravakas and Pratyekabuddhas, the noble and holy Sangha. I make offerings to the first teachers to arrive in China, Kasyapa Matanga and Dharmaratna, the first to journey to the West, the venerable Faxian, the founder of the Pure Land school, the venerable Huiyuan, the seeker of relics, the venerable Kang Senghui, the first patriarch of Chan, the venerable Bodhidharma, the Tiantai master, the wise Zhiyi, the Faxiang master, the venerable Xuanzang, the National Teacher Chengguan of Qingliang, the master Yongming, who unified doctrines in the \*Mirror of the Source\*, and the master Daguan, who revived the monastic spirit, as well as the master Yunqi, to whom I was privately connected in precepts, and the ancestral master Hanshan, who appeared in a dream to guide me—to all these, the Three Jewels, teachers, and Sangha, after making offerings, I prostrate and open my heart, making this declaration: May my three actions be ultimately pure: my body never committing the slightest fault, my mouth free from all frivolity, and my mind forever free from attachment and wrong views. May my parents and all beginningless parents, together with all beings, be reborn in the Pure Land. May my fellow monastics nine people, generate profound compassionate vows and don the armor of perseverance. May the lay protectors, certain Bhikshus eight named, deeply cherish the true Dharma and graciously support the Sangha. May a certain rejoicing Bhikshu perfect endurance and secretly uphold the Dharma-gate. May certain people three named, severely reform the current malpractice and aggressively pursue ancient practices. May my monastic ally, a certain Bhikshu, cultivate equal great compassion and compassionately regard the obstinate and evil. May a certain person deeply open the eye of doctrine and thoroughly master the Vinaya. May a certain person perfect illuminating wisdom and broadly penetrate the true principle. May certain people seven named, completely eliminate habits and deeply enter the Dharma-gate. May a certain person earnestly contemplate impermanence, deeply contemplate the means of escape, forever eliminate flattery and deception, and perfect the true cause. May the lay protectors, novices, and practitioners ten named, perfect deep causes and earnestly seek true results. May certain people nine named, diligently seek the essential path and resolutely aspire to the Lotus Land. May certain people eight named, cultivate the three learnings simultaneously and equally perfect the two adornments. May the precept-breakers and icchantikas four names given, awaken through conditions, immediately rectify their wrong minds, deeply believe in cause and effect, and quickly seek the elimination of their offenses. May the donor protector, a certain person, through perfect and penetrating wisdom, cultivate blessings that accord with the nature. May certain people sixteen named, accomplish the transcendental Dharma and escape the bondage of love and attachment. May the deceased Bhikshus eleven people, novices six named, and layman, all be freed from the dark paths and directly return to the Land of Bliss. May the deceased Pure Land female lay practitioner Lu Zhifu, be reborn on the highest lotus seat, receive the assurance of Buddhahood in one lifetime, and through the power of如意 (unimpeded) spiritual powers, extensively liberate sentient beings. These merits of burning incense and making vows are to repay the kindness of the Buddha above and to rescue the world of turbidity below. I vow: May all upholders of the precepts thoroughly understand the sources of permissibility, prohibition, upholding, and violation, deeply realize the precepts inherent in meditative concentration and the Path, never use accumulated errors for selfish gain, never use corrupt habits to destroy the Dharma, always fill the Buddha's seat, and be not like sheep following the herd. May all preachers of doctrine cultivate both understanding and practice, equally emphasize doctrine and contemplation, be meticulous in precept observance, master meditative reflection, unlike those counting others' treasures or describing food without eating, but skillfully attain realization through the scriptures. May all practitioners of Chan clearly recognize what is right and wrong, distinguish the true and false, not fall into the pit of darkened realization, not give rise to arrogance, practice true investigation and realization, and have faith in precepts and learning. May all cultivators of the Pure Land path have faith in the reality of phenomena, realize the Buddha-mind inherent within, neither reject forms to speak loftily of self-nature nor regard them lightly as a form of retirement, but don the armor of the Bodhisattva vow, harmonizing with the Dharma-Treasury's wheel of vows. May all practitioners of Yoga deeply penetrate the complete teachings of exoteric and esoteric traditions, purify the three spheres of bestowing and transforming, eliminate frivolous habits, guard the ceremonial precepts, not teach frivolously, not hold ceremonies lightly, and receive the compassion of all Buddhas, while avoiding the anger and punishment of spirits and ghosts. May all those performing meritorious works deeply believe in offenses and blessings, strictly maintain cause and effect, distance themselves from worldly matters, promote true teachings, and turn karmic deeds toward the undefiled vehicle. Furthermore, I vow that all previous vows will be dedicated to purifying the Pure Land and directed solely toward the West. At the time of death, may I have no other thoughts, and personally behold the compassionate Lord, received by the holy assembly, instantly transformed into a lotus, swiftly hearing the wondrous Dharma, immediately realizing non-arising, perfecting the ten types of body-wheels, and extensively liberating sentient beings in the Dharmarealm. May the Great Being Guanyin and the compassionate Ksitigarbha, mercifully shield and protect me, so that my vows never recede, never drown, never be lost or forgotten, and perfect the Bodhisattva path.