--- title: "靈峰蕅益大師宗論 · 持咒文" description: "靈峰蕅益大師宗論是明末高僧智旭的著作。明末佛教面臨內部僵化與外部挑戰，智旭大師立足天台宗，主張禪教律淨融合，回應時代弊病。該書匯集其書信、註疏與開示，系統闡述性相融通、淨土為歸的佛學思想，強調解行並進與實踐修行。作為中國佛教史上承先啟後的巨著，它深刻影響了後世漢傳佛教的發展，尤其對淨土宗的推廣貢獻卓著，被尊為淨土宗第九祖的智旭，其思想透過此論成為明清佛教的重要指南。" url: "https://rushiwowen.co/en/r/cmgn467lb0mh4k104v06phew9" --- ### 持咒文 > Dharani Recitation 智旭夙生業重，現世罪深。豈但不能剋期取果，普報四恩，亦且不能傳修聖道，弘範三界。悠悠歲月，放恣因循，致使他緣逼迫，惡疾纏身，眩累緇素，供養護持，反躬內忖，何德堪消，靜言思之，實增慚懼。爰屏他緣，結壇專誦二總持，奉報外護，九炷臂香，供養三寶，及地藏自在愍眾生者。願比丘某，正見卓然，能轉時流，不被流轉。沙彌某某，內外一如，始終一致。山房某等列名者十人，於世法中，增長信根。優婆塞某，身心永安，智慧如海。某，了知恩愛，猶如桎梏，自然伏斷煩惱罪根。某某，即求子之凡心，成真善之聖行。沙門某等列名者三十六人，慧命堅固，成就道果。優婆塞某十人，及信女某等列名者五人，欲行惡法皆不成，欲修善業速成就，關閉一切諸惡趣門，開闡人天涅槃正路。又願智旭，病苦消除，福德生長，速完閱藏之鬮，早遂斷惑之志，著述開人天眼目，字字皆懸契佛心，與諸緇素，同生樂邦，世世生生，為影響眾，直至道場，永無隔礙。又決疑拈鬮，供香一炷，願所拈鬮，決定靈應，從此一意行持，無疑無悔，自利利他，功無虛棄，滿菩提願，廣度眾生。 > Zhixu has been burdened by heavy karma from past lives and deep sins in this present life. Not only am I unable to fulfill my vows in a timely manner to repay the Four Kindnesses, but I am also incapable of transmitting and cultivating the sacred path or setting a virtuous example for the three realms. The years pass idly, as I drift along in indulgence and procrastination, allowing external circumstances to press upon me until severe illness clings to my body. I have troubled both monastics and laity, who have offered me their support and care. Reflecting within, I wonder what virtue I possess to deserve such kindness; contemplating this quietly only deepens my shame and fear. Thus, setting aside all other matters, I have built an altar to recite two Great Dhāraṇīs exclusively, and in gratitude to those who have protected me, I burn nine sticks of incense on my arm as an offering to the Three Jewels and to Kṣitigarbha, the Compassionate One who delivers sentient beings. I pray that the Bhikṣu (name) may possess clear and sharp wisdom, able to transform worldly currents without being swept away by them. May the Śrāmaṇeras (names) be harmonious within and without, consistent from beginning to end. May those residing in the mountain lodge ten names listed increase their roots of faith within worldly dharmas. May the Upāsaka (name) find peace in body and mind, with wisdom vast as the ocean. May (name) truly understand that love and attachment are fetters, naturally subduing and severing the roots of afflictions and sins. May (name) transform the worldly wish for children into true and virtuous sacred conduct. May the Śramaṇas thirty-six names listed have firm and stable lives of wisdom, attaining the fruits of the path. May the Upāsakas ten names and the Upāsikās five names listed find that all evil actions they wish to attempt do not succeed, while all virtuous deeds they desire to cultivate quickly come to fruition. May all doors to evil realms be closed, and may the right path to human, celestial, and Nirvāṇa be opened widely. Furthermore, I pray that for Zhixu himself, my illness be eliminated and my merit and virtue grow. May I quickly complete the oracle-drawing for reading the scriptures, soon fulfill my resolve to cut off afflictions, and in my writings, open the eyes of humans and celestials so that every word mysteriously aligns with the Buddha’s mind. May both monastics and laity be reborn together in the Land of Bliss, and in life after life, be inspiring companions, never obstructed, until we reach the seat of enlightenment. Finally, for resolving doubts by drawing an oracle, I offer one stick of incense. I pray that the oracle I draw will be truly responsive, that from this point onward I may practice single-mindedly without doubt or regret, benefiting myself and others so that my efforts are never wasted. May I fulfill the Bodhi vow and extensively save all sentient beings.