---
title: "續比丘尼傳 · 二〇、唐洛陽安國寺尼惠隱傳（附．德傳）"
description: "續比丘尼傳由釋震華法師於民國時期編述，是中國佛教史上專門記載比丘尼事蹟的重要傳記。該書編撰於二十世紀上半葉，繼承了梁代寶唱《比丘尼傳》的傳統，系統收錄了自南北朝至民國以來的傑出比丘尼傳記。內容詳實記錄了她們的修行經歷、弘法事蹟及對佛教的貢獻，填補了佛教史傳中女性修行者記載的空白。此書不僅是研究中國比丘尼歷史與佛教女性地位的關鍵文獻，也是了解近現代漢傳佛教發展的重要史料，具有極高的學術與宗教價值。"
url: "https://rushiwowen.co/en/r/cmgn470d70r04k104wvuz215q"
---

### 二〇、唐洛陽安國寺尼惠隱傳（附．德傳）

> Biography of Huilin, a Nun at Anguo Temple in Luoyang during the Tang Dynasty (with Appendix: Biography of De)

惠隱，俗姓榮，京兆人，其家第四女也。族望北平，曾祖權隨，金紫光祿大夫散騎常侍兵部尚書東阿郡開國公；祖建緒，銀青光祿大夫使持節息始洪諸軍事三州刺史東阿郡開國公；叔祖思九，黃門侍郎；父懷節，夷州綏陽縣令；外祖韋氏，字孝基，皇中書舍人道遙公之孫也。師聰識內敏，幼挺奇操，粵自齠齓，敬慕道門，專志誦經，七百餘紙。業行精著，簡練出家。自削髮染衣，安心佛道，尋求法要，歷奉諸師，如說修行，曾無懈倦。捐軀委命，不以為難，戒行無虧，冰霜比潔。或斷穀服氣，宴坐安禪；或鍊辟試心，以堅其志。動靜語默，恆在定中；凡所施為，不輟持誦。雖拘有漏，密契無為；雅韻孤標，高風獨遠。嗚呼！驚波不息，隟影難留；生滅無恆，遽隨遷謝。開元二十二年七月十一日，壽終於安國道場，春秋七十有六，右脅而臥，奄然滅度。臨涅槃時，遺曰：「吾緣師僧父母，並在龍門，可安吾於彼處，與尊者同一山也。」弟子尼圓德，博通三藏，才行清高。生事竭仁孝之心，禮葬盡精誠之志，追痛永遠，建塔茲山。縱陵谷有遷，庶芳徽不朽。無名氏為之銘，曰：「至道希夷，代罕能窺；探祕究妙，夫惟我師。爰自齠年，訖于晚歲，精念護攝，虔誠不替。肅肅戒行，明明定慧，淨業滋薰，與佛同契。逝川不駐，隟駟難留；奄隨運往，萬古千秋。嗟永感而無極，式彫紀於芳猷。」

> Huiyin, whose secular surname was Rong, was a native of Jingzhao. She was the fourth daughter of her family. Her clan's ancestral home was in Beiping. Her great-grandfather, Quan Sui, held the titles of Golden Purple Grand Master of Remonstrance, Cavalier Attendant-in-Ordinary, Minister of War, and Duke of the Commandery of Dong'e. Her grandfather, Jianxu, was the Silver Blue Grand Master of Remonstrance, Commissioner with Extraordinary Powers over the military affairs of Xi, Shi, and Hong, Governor of Three Prefectures, and Duke of the Commandery of Dong'e. Her granduncle, Sijiu, was a Gentleman of the Yellow Gate. Her father, Huaijie, was the Magistrate of Suiyang County in Yizhou. Her maternal grandfather was of the Wei clan, styled Xiaoji, and was the grandson of the Imperial Secretary-Reviser and Duke Xiaoyao. The master was intelligent and inwardly keen, displaying extraordinary character from a young age. From her childhood, she revered the path of the Dao, dedicating herself to reciting scriptures, mastering over seven hundred folios. Her practice was pure and distinguished, leading her to choose renunciation. From the moment she shaved her head and donned the robes, she settled her mind on the Buddha's path, seeking the essential teachings, serving various masters in turn. She practiced as taught, never slackening. She offered her body and entrusted her life, not considering it difficult. Her observance of precepts was flawless, comparable to the purity of ice and frost. Sometimes she abstained from grains and practiced breath control, sitting serenely in meditation; sometimes she tempered herself and tested her resolve to strengthen her will. In movement, stillness, speech, and silence, she was constantly in samadhi; in all her actions, she never ceased reciting and upholding. Although confined within the conditioned, she secretly aligned with the unconditioned. Her elegant bearing stood alone, her lofty conduct was uniquely far-reaching. Alas! The startling waves do not cease, the shadow in the crevice is hard to retain; birth and death are impermanent, and she swiftly followed their change and passing. On the eleventh day of the seventh month in the twenty-second year of the Kaiyuan era, she passed away peacefully at the Anguo Monastery at the age of seventy-six, lying on her right side, quietly entering parinirvana. As she approached nirvana, she left these words: "My connection is with my masters, monastics, and parents, all at Longmen. You may place me there, on the same mountain as the Venerable One." Her disciple, the nun Yuande, was well-versed in the Three Baskets, her conduct and talent pure and lofty. In life, she served with utmost benevolence and filial devotion; in the funeral rites, she exhausted her sincere intent. Grieving the eternal loss, she erected a stupa on this mountain. Even if mountains and valleys shift, may her fragrant virtue remain imperishable. An anonymous author composed this inscription for her, saying: "The supreme Way is subtle and rare; few in any age can perceive it. To probe its secrets and fathom its wonders—this was only my master. From her tender years until her later age, with focused mindfulness she guarded and nurtured, Her devout sincerity never wavering. Solemn was her observance of precepts, bright her samadhi and wisdom; Purified by wholesome deeds, she became one with the Buddha. The flowing stream does not halt, the steed through the crack is hard to detain; Suddenly following fate, she has gone, for ten thousand ages and a thousand autumns. Alas, our eternal sorrow knows no bounds; thus we carve this record of her fragrant deeds."