---
title: "法幢遠禪師語錄 · 住黃陵禪院語錄"
description: "法幢遠禪師語錄是清代臨濟宗高僧智遠禪師的語錄彙編，由弟子通慧等人編集，弘源作序。該書成於清初，反映了當時禪宗在中國的傳承與發展面貌。內容收錄智遠禪師的開示、法語、機鋒和詩偈，集中體現其禪法思想，強調明心見性、直指人心的禪修宗旨。作為清代禪宗重要文獻，該語錄是研究臨濟宗風和清初佛教思想的重要典籍，對了解禪宗歷史與實踐具有較高學術與修行參考價值。"
url: "https://rushiwowen.co/en/r/cmgnk42pm06bejj0471v6x1ku"
---

### 住黃陵禪院語錄

> Recorded Sayings at Huangling Chan Monastery

參府傅公暨諸文學請就黃陵開堂。陞座，拈香祝聖畢，次拈香云：「此瓣香曾遭毒手，智訖情枯，久藏巖壑之中，培養根深蒂固。時逢作者，不敢囊藏，只得對人天眾前華劈，信手拈來，供養我現住大悲堂上傳臨濟正宗第三十四世純備先師大和尚，用酬法乳之恩。」斂衣就座。上首白槌竟，師云：「海客生涯在海淮，孤舟蓑笠任徘徊，絲綸拋擲波心裏，一掣金鱗信手來。還有負命者麼？」無人出問，乃云：「黃陵道曠，迥別諸方，水直如弦，峰奇似削。未到者，心懷猶豫；已到者，覿體分明。猶豫的，正好趨步向前；分明的，直須退躬就己。所以道：事無一向。有時拈頭作尾、拈尾作頭，以一為多、以多為一。」驀豎拂子，召眾云：「看看，拂子頭上放寶月光，遍界三千大千世界，廣及無量十方國土，一一國土有無量諸佛，或現帝釋身、或現宰官身、或現居士身，乃至或現種種諸身，出微妙音演說妙法，一一音中俱無量法，一一法中俱無量義。」復擊拂云：「還聞麼？若聞，一切法不生、一切法不滅，所謂一相無相；其或未然，依稀似曲纔堪聽，又被風吹別調中。」結椎下座。

> The Prefectural Official Fu Gong and the local scholars requested a Dharma assembly at Huangling. Ascending the seat, he offered incense and prayed for the emperor's well-being. Then, taking another stick of incense, he said: "This incense has endured poisonous hands, its wisdom exhausted and emotions withered. Long hidden among cliffs and valleys, its roots have grown deep and firm. Now, encountering a true practitioner, I dare not keep it concealed. Before the assembly of humans and devas, I break it open and casually offer it to my late teacher, the Venerable Master Chunbei, the thirty-fourth generation heir of the Linji lineage, currently residing in the Great Compassion Hall, in gratitude for the nourishment of the Dharma milk." Adjusting his robe, he took his seat. After the leading monk struck the wooden block, the master said: "The seafarer's life is on the vast ocean; a lone boat with a straw cloak wanders freely. Casting the fishing line into the heart of the waves, a golden scale is effortlessly reeled in. Is there anyone willing to stake their life?" No one came forward to question, so he continued: "The path of Huangling is vast, distinct from all other places. The waters are straight as a bowstring; the peaks are sharp as if carved. Those who have not arrived hesitate in heart; those who have arrived perceive clearly with their whole being. Those who hesitate should stride forward; those who perceive clearly must turn inward and attend to themselves. Thus it is said: Matters are not one-sided. Sometimes we take the head as the tail, the tail as the head; make one into many, many into one." Suddenly raising the whisk, he called to the assembly: "Look! On the tip of this whisk shines the light of the precious moon, illuminating the three thousand great thousand worlds, reaching all boundless lands in the ten directions. In each land, there are countless Buddhas, manifesting as Indra, as officials, as lay practitioners, or even as various other forms, emitting subtle sounds to expound the wondrous Dharma. In each sound, there are boundless teachings; in each teaching, there are boundless meanings." Striking the whisk again, he said: "Do you hear? If you hear, all phenomena neither arise nor cease—this is called the formless single mark. If not, then like a faint melody barely audible, it is swept away by the wind into another tune." He concluded by striking the block and descended from the seat.

上堂。問：「如何是黃陵境？」師云：「千峰聳翠。」進云：「如何是境中人？」師云：「鼻直眉橫。」進云：「人境已蒙師指示，臨濟宗風事如何？」師云：「一棒一條痕，一掌一握血。」進云：「凜然如在。」師便打，僧便喝，師云：「好一喝落在甚麼處？」僧擬議，師云：「只得一跳。」乃云：「高懸寶鏡，洞察無私，正令當行，十方坐斷。所以凜凜孤危，沉沉絕照，直饒佛至魔至，管教齊立下風；天來龍來，未免吞聲忍氣。如是建立，何德不辦？何事不修？敢問大眾：如是威猛，如是作略，且道承誰恩力？」驀豎拂子，云：「頻拈一隻無孔笛，逆風吹又順風吹。」

> The master ascended the hall. A monk asked, "What is the realm of Huangling?" The master said, "A thousand peaks rise in emerald green." The monk pressed, "What about the person within this realm?" The master replied, "A straight nose and level brows." The monk continued, "You have already shown me the person and the realm. What about the style of the Linji school?" The master said, "One strike leaves a mark; one slap draws blood." The monk said, "Majestic, as if present." The master immediately struck him. The monk shouted. The master said, "A fine shout—but where does it land?" As the monk hesitated, the master said, "Only a leap remains." Then he addressed the assembly: "High hangs the precious mirror, illuminating without bias. When the true command is enacted, all directions are cut off. Thus, solitary and perilous, majestic; Deep and still, illumination ceases. Even if Buddhas or demons arrive, They will all stand downwind. If gods or dragons come, They too must swallow their voices and endure. With such establishment, what virtue is not accomplished? What task is not perfected? I ask you all: Such awe, such action— Upon whose grace does it rely?" Suddenly raising his whisk, he said: "Time and again, I play a flute without holes— Blown by the contrary wind, blown by the following wind."

佛成道日，上堂。「雪山居六載，寒氣逼千峰，午夜毛頭星出現，無端見刺脫然空，統十方為真境，總八表共同風。」驀拈拄杖，召眾云：「會麼？會即毛端通戶海，始知大地一塵中。」卓一卓，下座。

雲石居士雉髮，請上堂。「寶鏡高懸，金刀在握，頂門上黑漆桶開，腳跟頭紅絲線斷，致使七穿八穴、豎四橫三，活潑潑如水底游魚，洞玄玄似空中鳥跡，直得千里萬里渾無依，透色透聲淨裸裸。正恁麼時，還留礙得麼？拘絆得麼？大眾！既有如是奇特，且道是何人分上事？」良久，云：「不因樵子徑，爭到葛洪家？」

> The lay practitioner Yunshi has taken the tonsure. Please ascend the hall. "The precious mirror hangs high, the golden blade is in hand. The black lacquer bucket atop the head is opened, the red silk thread at the heel is severed. Thus, seven holes and eight openings, vertical four and horizontal three, become lively like fish swimming in water, profound and mysterious like the tracks of birds in the sky. It reaches a point where thousands of miles have no reliance, penetrating form and sound, utterly naked and pure. At this very moment, can anything still obstruct? Can anything still bind? Assembly! Since there is such wonder, tell me, on whose account does this matter belong?" After a long pause, he said: "If not for the woodcutter's path, how could one reach Ge Hong's home?"

上堂。「圓陀陀，光灼灼，寸絲不掛天真佛。滄海闊，白雲閒，豈容毫髮著其間？假雞聲韻難瞞我，未肯模糊放過關。雖然恁麼說話，大似徐六擔板，其中有個活鱍底漢出來道：『何拘界內、界外？者邊、那邊？盡虛空無非極樂，窮剎海悉是家邦，虎口裏橫身，劍刃上獨步，入林不動艸，涉海不動波。』具如是作略，方較些子；脫或未然，山僧拄杖子自拈自弄去也。」驀拈拄杖，卓一卓，云：「沖開碧落連天秀，放出黃河徹底清。」

上堂。「山林幽曠，迥別城居。雲籠古木陰清，雨過花敷碧樹。所以道：住深山不知城市事，只聞猿吟幽壑，犬吠鄰村。徑傍緣竹森森，谷口閒雲片片。巖壁藤蘿鋪錦繡，莓苔裹石露真機。門連江碧，寺古風高。三珠石砥柱中流，月峽峰壁立萬仞。若作境會也得，若作佛法也得。有個伶俐漢出來道：『人境不立時又作麼生？』『四野無雲空碧嶂，倚天長劍逼人寒。』」

結夏，上堂。問：「如何是正法眼？」師良久，云：「會麼？」進云：「不會。」師云：「賣寶撞著瞎波斯。」乃云：「朱明啟候，夏景初臨，雲衲高人，罷搖金錫，以大圓覺為伽藍，安居平等性智則且置，只如紅爐燄裏翻身一句又作麼生？一火鑄成金彈子，團圞都不費鉗錘。」

早參。「若論此事，如百萬軍陣中交戰相似，正恁麼時，還轉盻得麼？退後得麼？直須爭進向前始得。若有一毫畏念在心即不堪矣，又安得取信於人哉？諸仁者！山僧恁麼告報，有聊聞舉著踢起便行者麼？如有，山僧慶幸；若無，山僧失利去也。」擲下拂子，歸方丈。

解夏，上堂。問：「學人有則因緣，今日舉似和尚。」師云：「汝試舉看。」僧良久，噓兩聲，師云：「猶是影響邊事。」僧擬進語，師云：「忘前失後漢。」乃云：「把住九旬，毫髮不通；放開一線，七穿八穴。所以高懸智鏡，納萬象於臺前；橫案太阿，截群機於句下。逸格超宗，輝騰今古，在處揭人天正眼，隨方闡微笑宗風。雖是恁麼人，方說恁麼話；欲行恁麼事，須是恁麼人。雖然，猶是功勳邊事，只如獨超物外一句又作麼生道？」驀拈拄杖，卓一卓，云：「九萬里鵬纔展翅，一千年鶴便翱翔。」