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古人箸書必有一定體裁北魏人箸述在者惟此暨水經注耳故今刊定此書全用水經注體裁
書記伽藍自應以寺為主而時事輔之故凡涉及寺事例高一格書而餘文坿之
名稱洛陽則凡市里亦概入正文高一格書之官寺亦然
凡涉及時人第宅亦高一格然必由里及居不復特出
此外坿注概為低一格書若坿注之外有楊氏案語則作夾行書所謂注中有注也
此書誤字極多有可考訂則再三斟酌而從其一若竟無可從而灼見其為某字間有以意定之者然必以△別之
此書各本互有不同吳氏別為考異今仿阮氏刻經疏例凡遇考訂之字旁以圈別之
楊氏此書意在借伽藍而存時事故於元氏諸王及公卿多述其行事而河陰一役言之尤詳今搜採魏書及北史凡書中人物皆略注其大概而它有足以引證此書者亦坿焉
吳氏書有圖一紙而小有未合今改訂而仍以冠於其首焉

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古人箸书必有一定体裁北魏人箸述在者惟此暨水经注耳故今刊定此书全用水经注体裁
书记伽蓝自应以寺为主而时事辅之故凡涉及寺事例高一格书而余文坿之
名称洛阳则凡市里亦概入正文高一格书之官寺亦然
凡涉及时人第宅亦高一格然必由里及居不复特出
此外坿注概为低一格书若坿注之外有杨氏案语则作夹行书所谓注中有注也
此书误字极多有可考订则再三斟酌而从其一若竟无可从而灼见其为某字间有以意定之者然必以△别之
此书各本互有不同吴氏别为考异今仿阮氏刻经疏例凡遇考订之字旁以圈别之
杨氏此书意在借伽蓝而存时事故于元氏诸王及公卿多述其行事而河阴一役言之尤详今搜采魏书及北史凡书中人物皆略注其大概而它有足以引证此书者亦坿焉
吴氏书有图一纸而小有未合今改订而仍以冠于其首焉

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