---
title: "續比丘尼傳 · 八二、明南都法華庵尼覺清傳"
description: "續比丘尼傳由釋震華法師於民國時期編述，是中國佛教史上專門記載比丘尼事蹟的重要傳記。該書編撰於二十世紀上半葉，繼承了梁代寶唱《比丘尼傳》的傳統，系統收錄了自南北朝至民國以來的傑出比丘尼傳記。內容詳實記錄了她們的修行經歷、弘法事蹟及對佛教的貢獻，填補了佛教史傳中女性修行者記載的空白。此書不僅是研究中國比丘尼歷史與佛教女性地位的關鍵文獻，也是了解近現代漢傳佛教發展的重要史料，具有極高的學術與宗教價值。"
url: "https://rushiwowen.co/en/r/cmgn475f60rbak104y0wv9uf4"
---

### 八二、明南都法華庵尼覺清傳

> Biography of Nun Jueqing of Fahua Nunnery in Southern Capital

覺清，婺源蔡氏女，出家南都法華庵。讀誦經典，熏修不懈。庵小而貧，清日種植園蔬，自食其力。嘉靖中，有湛甘泉霍渭厓者，不信三寶，衊視僧尼，命士卒拆毀庵觀，破損佛像，境內大小伽藍，皆不能免。清知厄運當前，無法挽回，乃率徒眾遠避。瀕行，題詩於壁云：「急忙簡點破袈裟，收拾行囊沒一些。袖拂白雲歸洞口，肩挑明月遶天涯。可憐松頂新巢鶴，卻負籬根舊種花。再四叮嚀貓與犬，休教流落俗人家。」按：宋秦丞相檜以祁門東松僧與岳將軍飛有舊，密遣人圍寺執之。僧能前知，題前詩於壁而去，事詳補續高僧傳。蓋覺清錄之，以曉悟當道者，而列朝詩集，竟指為覺清作，殆失於考也。

> Jueqing, a woman of the Cai family from Wuyuan, became a nun at the Fahua Nunnery in the southern capital. She diligently studied and recited the scriptures, cultivating herself with unwavering effort. The nunnery was small and poor, so Jueqing spent her days growing vegetables in the garden, supporting herself through her own labor. During the Jiajing era, officials such as Zhan Ganquan and Huo Weiya, who held no faith in the Three Jewels and looked down upon monks and nuns, ordered soldiers to demolish temples and monasteries and destroy Buddha statues. Temples large and small across the region were not spared. Knowing that misfortune was unavoidable and could not be averted, Jueqing led her disciples to flee far away. As she was about to leave, she wrote a poem on the wall: \*Hastily I gather my worn-out robe,\* \*Packing my belongings, I have nothing to hold.\* \*Sleeves brushing white clouds, I return to the cave’s mouth,\* \*Shouldering the bright moon, I wander the ends of the earth.\* \*Pity the crane nesting anew atop the pine,\* \*Yet I must abandon the flowers I planted by the fence.\* \*Again and again I urge the cat and the dog:\* \*Do not let yourselves fall into worldly hands.\* Note: During the Song dynasty, Chancellor Qin Hui, because the monk of Dongsong Temple in Qimen was acquainted with General Yue Fei, secretly sent men to surround the temple and arrest him. The monk, possessing foresight, inscribed the above poem on the wall before departing. The details are recorded in the \*Supplemented Continuation of the Biographies of Eminent Monks\*. It appears that Jueqing transcribed it to enlighten those in power. However, the \*Anthology of Poems from Successive Dynasties\* mistakenly attributes the poem to Jueqing, likely due to a lack of thorough investigation.